Tag: scandal

Hope for the Future: Holding Clerics to a Higher Standard

We want to share with you the following reflections from a recent bulletin article by Fr. Steve Mattson, from Church of the Resurrection in Lansing, Michigan.

Reflections on the Ordination of a Bishop

Later today (Wednesday), a good priest friend of mine, Monsignor Jerry Vincke, will be ordained the 12th Bishop of Salina, Kansas. I am privileged to be here to celebrate with and to pray for him and his new diocese. Last evening, we celebrated Solemn Vespers in Sacred Heart Cathedral. It was beautiful and poignant, especially in light of the current crisis. The cathedral was filled with priests from Salina, from Lansing, and other priest friends near and far. There were bishops too, of course, from Kansas, Michigan, and other places around the country whom Bishop-elect Vincke has come to know during his years of priestly ministry. His family and some friends also made the journey and were with us last night.

Mixed Emotions

Largely because of the horrors of the past few weeks, at a dinner in Bishop-elect Vincke’s honor, I experienced a range of emotions. Sobered and angered by the actions and inactions of bishops near and far, I couldn’t help but wonder about each and every bishop whom I saw last night: what has he done or not done to protect children from priests and or other bishops? Has he been faithful as a shepherd of Christ’s flock? The same question could and should be asked of every priest, myself included. The recent weeks have caused me to be suspicious about everyone. This, despite the fact that I continue to trust the Lord for the good of His Church. Such is the state of the current crisis in the Church, when all priests and bishops are suspect. We have been here before, in terms of poor reputation, and the answer today, as always, is sanctity. Of course, the evil one loves this scandal. But God, I’m sure, is at work. I am prayerful and hopeful that the news, as devastating as it has been, will finally lead the bishops (or the Pope, if they will not act) to excise the duplicitous clerics from their ranks. We all need to be who we say we are, priests in the High Priest, committed always to doing only the Father’s Will, and leading lives guided by the Holy Spirit. Come, Holy Spirit!


In his recent letter to the Catholic faithful, the Holy Father pointed his finger at clericalism as one of the roots, if not the root, of the current ongoing sex-abuse crisis. There are obviously other roots, including the all-too-common “gay subcultures” in seminaries and in dioceses, but I think there is no doubt that clericalism is at the root of the crisis. Last evening, as I watched priests interacting with the bishops who were at the dinner, I couldn’t help recalling the ways seminarians would rub shoulders with bishops at seminary events, longing to impress, to be noticed. I wonder how many of the priests who are here have hopes of one day joining the rank of bishop. This seems to be a particular temptation of those men who study in Rome. I never studied in Rome, but it seems many who do so half-expect that they are “bishop material” by that very fact. It makes sense. They get to meet those who make such decisions. Those of us who never study in Rome and especially those who are in small dioceses know, whatever others might tell us, that we never will become a bishop. It’s a relief, actually, because we never feel the itch to impress or to be noticed.

Clericalism II

The other manifest way that clericalism is evident is that priests are often treated differently from the way lay men and women are treated. Priests’ (and bishops’) pastoral failures, human weaknesses, manifest sins, even their crimes(!), have been tolerated and/or covered over. They have been judged with greater leniency rather than, as scripture says, with greater strictness (James 3:1). I suspect it’s been in the name of avoiding scandal, but “prudential” decisions of this sort have made the crisis worse.  Whether a priest’s misuse of office is marked by failure to teach the truths of the Church (which is bad enough), or (much worse) the psychological or sexual abuse of staff or parishioners, or some other scandalous behavior, too many priests have been given countless “second chances.” Why? The answer is bound up with clericalism, which screams loudly that “we’re different.” Though priests and bishops are set apart, we are not above reproach, nor ought our sins be tolerated or ignored. (This is not to say that all sinners should be eliminated from the priesthood, just those who have abused their office in any way. We are, in fact, all sinners. But not sinners with the same sins. It won’t do, of course, to dismiss this call for a higher standard by saying “we’re all sinners, who am I to judge?” Bishops must judge, for the Lord will one day judge them for how they tended the flock entrusted to their care.)

How Does This Happen?

You might ask, why would any bishop tolerate this sort of behavior, even though it often demoralizes the lay faithful and other priests? I offer a few possibilities. Some bishops seem to desire to be known as “priests’ bishops.” They want to be seen as their priests’ defenders, which leads them to tolerate too much. And, in fact, bishops are canonically required to care for their priests. (It should go without saying that caring for priests cannot trump caring for the “sheep” those priests are called to feed and protect!) Others may make decisions primarily to protect the reputation of the Church, to keep the dirty secrets from getting out. It is fear-based, and clearly a failing project. Other bishops may not discipline a priest out of fear of conflict with the priest and/or with the priest’s fans. (All priests have fans.) Many others, I suspect, are just trying to keep things “running.” They have to deal with a very real shortage of priests. If they discipline a priest, the priest might leave, and others might protest his being disciplined and they might threaten to leave as well. Then what would happen? It’s, of course, a very good question, and from where I sit, it is a question that I hope we will have to answer. That’s because I am convinced that the faithful in this moment of crisis are fed up. They are coming to the point where they are demanding (again!) fidelity. It need not be said that Christ has always demanded fidelity, but the prospect of the final judgment does not seem to have elicited sufficient Fear of the Lord among some bishops and priests nor the consequent “beginning of wisdom” scripture promises will follow. As your pastor, I am convinced that the only way out of this crisis is for bishops to demand of themselves and their priests absolute fidelity to Christ, and to countenance no duplicity in their ranks. Clerics must be held to a higher, not a lower, standard. Please hold me to this standard. And pray for me.

Hope for the Future

I think if a bishop commits to fidelity and demands it of his priests, young men will respond to the call to help fill the holes in the priesthood in that diocese. The families and those men will know that the battle must be joined, and that those relatively few who remain are worth fighting alongside, because they are faithful and serve the cause of Christ and the salvation of souls. May all bishops embrace, for themselves and their priests, fidelity to Christ as the litmus test for ministry. This is a moment of grace, a “severe mercy.” May the bishops pursue God’s path forward, whatever the consequences, entrusting their flock to the Good Shepherd. Come, Holy Spirit! I am grateful to say that I am utterly confident that Bishop Vincke will be that sort of bishop. Please keep him and the Diocese of Salina in your prayers.

With prayers and fasting for the purification of the Church,

Fr. Steve Mattson

Dear Troubled Catholics – A Letter From Ralph Martin About the Current Crisis



Dear Troubled Catholics,

I have never seen so many “ordinary Catholics”—who usually never follow or hear about Church news—as deeply troubled as I have seen them in response to the recent revelations about the retired archbishop of Washington, DC.

Cardinal Theodore McCarrick was asked by the pope to resign from his membership in the College of Cardinals and ordered to live in seclusion until a canonical trial can be held to verify the validity of charges of sexual abuse and harassment made against him. After the first brave person came forward (whose accusations were found credible by the Archdiocese of New York Review Board), more and more followed. The climate of fear among many of our clergy—the fear of being punished or marginalized if they report sexual immorality among their fellow clergy or leaders—is starting to break. Cardinal McCarrick is now known as Archbishop McCarrick.

What has been so disturbing to so many people is the fact that there had been numerous warnings to various church officials that he was a homosexual predator, harassing many seminarians, priests, and young boys, for many years, but nothing had ever been done about it, and he was continually promoted. Even after a delegation of priests and lay people went to Rome to warn the Vatican about the situation, he was promoted. Even after a leading Dominican priest wrote a letter to Cardinal O’Malley, nothing was done. Even after lawsuits accusing him of homosexual sexual harassment in two of his previous dioceses had been settled with financial awards, he was still promoted. And not only that, he became a key advisor to Pope Francis and offered advice on whom to appoint as bishops in the United States!

One young Catholic mother with two boys who was open to the priesthood for them said to me that she now has grave concerns about ever having one of her sons enter the seminary, given the corruption that has been revealed.

Another said she could no longer see anyone joining the Catholic Church, due to such bad leadership. She lamented about the difficulty this presents for evangelization.

Another said that seven people from her very small, rural parish had left the parish, because sexual sin is never spoken of and there is almost an exclusive emphasis on political issues. She now fears that even more will leave.

Another said that the only way this is ever going to change is if we simply stop giving to the bishops’ national collections and to our own dioceses and parishes’ collections, unless they are led by bishops who are willing to call a spade a spade and govern accordingly. To this day, there are quite a number of “gay friendly” parishes in even “good dioceses,” where those afflicted with homosexual temptation are not encouraged to live chaste lives or offered effective correction, but instead are confirmed in their sexual activity. It seems many bishops are afraid to tackle the local “homosexual lobbies” and choose to turn a blind eye.

This past weekend at Mass, the priest giving the sermon was more upset than I’ve ever seen him about the unfolding scandal. The Gospel was about how the weeds and the wheat grow up together and will only finally be separated at the judgment. It was unclear what the priest was actually saying, but we are certainly not called to “enable the weeds.” And shepherds in particular have the obligation to admonish the sinner and remove from ministry those who refuse to preach the truth and who encourage others in wrong doing. Yes, we will always have sin, but as Jesus said,

“whoever causes one of these little ones who believes in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depths of the sea” (Mt 18:6).

There have been a veritable deluge of articles that have appeared from highly respected lay Catholics and priests saying that “enough is enough,” and we need to stop the cover-ups and get to the bottom of who is implicated in promoting men like this and covering up for them. We do.

In 2002, when the American bishops approved their “charter” that attempted to respond to the many cases of priest pedophilia that had come to light by that time, they conspicuously exempted themselves from their “zero tolerance” policy. Many priests have told me that they felt “thrown under the bus” by the bishops, who conveniently didn’t adopt policies to deal with their own tolerance of immoral behavior, cover-ups that allowed the pedophilia to go on for many years, or in some cases, their own immoral behavior. Another disturbing thing about the 2002 Charter is that—despite pleas to not ignore the fact that this is primarily a homosexual scandal, since most of the victims were adolescent boys rather than true children—the bishops decided not to tackle “the elephant in the room.” Could it be because they knew some of their brother bishops/cardinals were implicated, and they didn’t want to face the mess of cleaning it up? Now this refusal to acknowledge the “homosexual lobby,” as Pope Benedict termed it, is coming home to roost.

But there’s not just a huge homosexual problem in the Church; unfortunately, heterosexual sin and financial malfeasance are common in many places as well. In some countries, a significant percentage of priests are living with concubines or fathering children by vulnerable women and giving scandal to the faithful, who often know about it. This is the case in Uganda, from which I have recently returned, and in many other countries as well. In these situations, the “protection” of the priests and the frequent disregard for their victims—the women and their children—cries out for justice.

And so, once again because of the pressure of lawsuits and the press, the bishops are talking about “developing new policies” that would apply to bishops. As a colleague at Sacred Heart Seminary in Detroit, Michigan, has said: “Isn’t it clear enough from the Gospel that covering up immoral behavior is itself wicked? Why do we need new policies when the teaching of Jesus and the apostles is so clear?” Can the words of the Old Testament prophets and Jesus Himself against false shepherds be any clearer or more devastating? (See Jeremiah 23:1-6; Matthew 23, etc.)

The Archbishop McCarrick case may prove to be the “straw that broke the camel’s back.” It may  make the bureaucratic, carefully worded, evasive statements that have come from our leaders finally address sin and repentance, instead of the mere policies and processes they typically focus on. Could it be—finally—that the revelation of the long-term sexual harassment of seminarians and priests that never stopped Archbishop McCarrick’s rise in the hierarchy will be so totally repugnant that real repentance may actually start to happen? I have never prayed more for the pope and our leaders than I have in the last several years, and we all must continue to do so. More about that later.

Unfortunately, the Archbishop McCarrick case is certainly only the “tip of the iceberg.” The cumulative effect of revelation after revelation of immorality in high places is devastating. First, a number of years ago, a cardinal from Austria was forced to resign over homosexual activity; then, more recently, a cardinal from Scotland resigned over sexual harassment of seminarians and priests; and then the archbishop of Guam underwent a canonical trial in Rome over the sexual abuse of minors; and now cardinals in Chile (one of whom is on the pope’s Council of Cardinals that oversees reform) are under heavy suspicion for covering up homosexual abuse in their country. In fact, the whole bishops’ conference of Chile, acknowledging complicity in not taking seriously reports of a bishop’s cover up of sexual abuse, recently gave their resignations to the pope, and he has so far accepted several of them. The pope himself at first stubbornly backed the appointment of this bishop and dismissed the victims’ pleas as “calumny” and “gossip.” And before we could absorb this news, there was news of an archbishop in Australia getting a prison sentence for covering up abuse on the part of a priest. And just today, as I am writing this, the Pennsylvania Supreme Court has ordered the release of a grand jury report implicating more than 300 “predator priests” in six of the eight Pennsylvania dioceses involved in the sexual abuse of minors over many years.

Unfortunately, the rot is wide and deep and years of covering up abuse (and the concomitant reluctance to really preach the Gospel and call people to faith and repentance) and its ultimate exposure have injured the faith of millions. How shocking and tragic was it to see tens of thousands of Irish people in the streets of Dublin wildly celebrating that they could now legally kill babies!!!! Just when the Irish bishops needed to speak most strongly on fundamental moral issues, their credibility was destroyed when it was finally exposed that they had covered up abuse for decades. Satan is indeed like that wild boar Scripture talks about that rampages though the vineyard of the Lord because the hedges of protection have been destroyed (Ps 80:12-13). The corruption, ineptitude, and cowardice runs wide and deep, and its effects on the eternal salvation of millions, and the destiny of nations, is devastating.

Most recently, Cardinal Maradiaga of Honduras has seen his auxiliary bishop resign over homosexual and financial impropriety, and forty seminarians in his diocese publish a letter asking him to please root out the homosexual network in his seminary. This cardinal is Pope Francis’ chief advisor, the head of his “Council of Nine” that works closely with the pope in bringing about reform in Rome, and is mentioned as a possible successor to Pope Francis.

But continual reports of ongoing financial and sexual scandals suggest reform doesn’t seem to be happening. Recently, a male prostitute in Italy published the names and photos of sixty priests who frequent his services—with scarcely any comment from the shepherds. And the homosexual orgy in the apartment of a Vatican cardinal, used by his secretary, was met with a “no comment” by the Vatican press office. And then we hear also of a monsignor in the papal nuncio’s office in Washington, D.C., who suddenly leaves the country and is put on trial in the Vatican for trafficking in child pornography and is given a five year prison sentence.

I didn’t plan to discuss this whole situation, but it came up this summer when the thirty priests in my class at the seminary wanted to discuss Pope Francis’ leadership and the McCarrick scandal. We all agreed that Pope Francis has said and done some wonderful things (I teach his Apostolic Exhortation The Joy of the Gospel in one of my classes), but he also has said and done some things that are confusing and seem to have led to a growth of confusion and disunity in the Church. How can German and Polish bishops approach the question of whether divorced and remarried couples can receive Communion without getting an annulment in opposite ways, and the Church still retain an ability to speak to the contemporary culture with one voice? It can’t. And how long can Church officials speak about the “positive values” of “irregular relationships” until the average Catholic comes to believe that we no longer believe the words of Jesus that fornicators, adulterers, and those who actively practice homosexuality will not enter the kingdom of God unless they repent? How many still believe that there is really a hell and that, unless we repent from such serious sins before we die, we will go there? Have we ever heard from leading churchmen, even in Rome, in recent years, that adultery, fornication and homosexual relations are not only “irregular,” but gravely sinful? Has the creeping “universalism” (the belief that virtually everyone will be saved) so undermined the holy fear of God and belief in His clear word, which has been transmitted faithfully all these centuries and is found intact in the Catechism of the Catholic Church, that people have become “understanding” about persisting in grave sin with no fear of God or of hell?

Has false compassion and presumption on God’s mercy replaced true love, which is based on truth, and the only appropriate response to God’s mercy—faith and repentance?

And what are we to make of the fact that so many of those advising the pope have questionable fidelity to the truth? How can we have confidence in Cardinal Maradiaga as the head of his Council of Cardinals when he is accused of financial impropriety (which he denies); he chose an active homosexual as his auxiliary bishop; and he allowed a homosexual network to grow up in his seminary, dismissing attempts to appeal to him to clean up the mess as unsubstantiated gossip? How can we have confidence in the pope’s main theological advisor, a theologian from Argentina who is most known for his book The Art of the Kiss, or the pope’s main Italian theological advisor, who is known for his subtle dissent from the Church’s teaching in the area of sexuality and who tried to insert texts in the synods on the family that pushed the document in a permissive direction? And how can we have confidence in the recently appointed head of the John Paul II Institute on Marriage and the Family—an archbishop who commissioned a mural in his former cathedral in an Italian diocese from a homosexual artist who included homo-erotic themes in the mural, including a portrait of the archbishop in an ambiguous pose?

One godly woman just asked me last night if it was OK for her to be upset with what was happening. I sadly said yes, of course it is.

How can we passively endure such corruption that runs so wide and deep? It is right to make our views known. It is right and necessary. But even more so, it is necessary to pray and offer sacrifices for the Church and her leaders at this time. It is necessary to pray that genuine reform, rooted in real repentance and an embrace of all the truths of the faith, would come out of this awful situation and that the Church, more deeply purified and humbled, may shine forth with the radiance of the face of Christ.

But it is going to be a long way from here to there. Grave damage has been done to the credibility of the Church, and more will leave. Grave damage has been done to many of the flock, and reparation must be made; public repentance is called for. As Pope Benedict XVI wrote when he was a young priest, the Church will have to become smaller and more purified before it can again be a light to the world. The Church is going through a radical purification under the chastising hand of God, but already we can see a remnant of fervent renewal appearing all over the world, which is a sign indeed of hope and the renewal to come.

And so, what can we do as we continue to pray for the pope and our leaders that God may give them the wisdom and courage to deal with the root of the rot and bring about a real renewal of holiness and evangelization in the Church?

»We need to go about our daily lives, trying to live each day in a way pleasing to God, loving Him and loving our neighbor, including the neighbor in our own families. We need to look to ourselves, lest we fall.

»We need to remember that even though we have this treasure in earthen vessels (or as some translations put it, “cracked pots”), the treasure is no less the treasure. Don’t throw out the baby with the bathwater! Baby Jesus is the treasure, and He is still as present as ever and still as ready to receive all who come to Him. And the Mass! Every day, He is willing to come to us in such a special way. Let’s attend daily Mass even more frequently, to offer the sacrifice of Jesus’ death and resurrection to God the Father, in the power of the Holy Spirit, for the salvation of souls and the purification of the Church.

»We need to remember that the Catholic Church is indeed founded by Christ and, despite all problems, has within it the fullness of the means of salvation. Where else can we go? Nowhere; this is indeed our Mother and Home, and she needs our love, our prayers, and our persevering in the way of holiness more than ever.

»We need to remember that there are many truly holy and dedicated bishops and priests, and we must pray for them and support them. They need and deserve our support.

»We need to remember that this isn’t the first time such grave problems have beset the Church. In the fourteenth century, St. Catherine of Siena bemoaned the “stench of sin” coming from the papal court and prophesied that even the demons were disgusted by the homosexual activity he had tempted priests into and the cover up by their superiors! (See chapters 124-125 of Catherine of Siena’s The Dialogue.)

That isn’t to say that we don’t need to take seriously and do all we can in response to the grave scandal we are facing in our time. And yet we need to remember that all this is happening under the providence of God, and He has a plan to bring good out of it. It was even prophesied strongly in Mary’s apparitions in Akita, Japan. Jesus is still Lord and will use the current grave problems to bring about good.

And finally, I’m beginning to see why the Lord has impressed on me so strongly in the past year the urgent need to heed the appeals of Our Lady of Fatima. Indeed, as Mary said,

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and to pray for them.”

Let’s continue to pray and offer sacrifices for the conversion of sinners and as reparation for sin, and let’s pray the rosary daily as Mary requested, for peace in the world and true renewal in the Church.

Your brother in Christ,


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